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Shifting Borders and a Tattered Passport: Intellectual Journeys of a Mormon Academic, by Armand L. Mauss
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The life of a Mormon intellectual in the secular academic community is likely to include some contradictions between belief, scholarship, and the changing times. In his memoir, Armand L. Mauss recounts his personal and intellectual struggles—inside and outside the LDS world—from his childhood to his days as a graduate student at UC Berkeley in the 1960s through his many years as a professor.
As an important and influential observer and author in the Mormon intellectual world, Mauss has witnessed how, in attempting to suppress independent and unsponsored scholarship during the final decades of the twentieth century, LDS leaders deliberately marginalized important intellectual support and resources that could have helped, in the twenty-first century, to refurbish the public image of the church. As a sociologist, he notes how the LDS Church, as a large, complex organization, strives to adjust its policies and practices in order to maintain an optimal balance between unique, appealing claims on the one hand and public acceptance on the other. He also discusses national and academic controversies over the New Religious Movements of the 1960s and 1970s. Writing in clear language, Mauss shows how he has navigated the boundaries where his faith and academic life intersect, and reveals why a continuing commitment to the LDS Church must be a product of choice more than of natural or supernatural “proof.”
- Sales Rank: #1127513 in eBooks
- Published on: 2012-11-30
- Released on: 2012-11-30
- Format: Kindle eBook
Review
“Mauss’s contribution to Mormon scholarship and to sociological theory was to argue that over time Mormonism had adjusted the degree of strain with the rest of the world. This ongoing adjustment phenomenon had not been recognized by sociologists before Mauss discovered it in Mormonism. Now it has become a significant corollary to the theory of New Religious Movements. Mauss always stood at the shifting border between the university and the church, ready to step across onto the church side whenever he could make a difference.”—from the foreword by Richard L. Bushman
“Armand Mauss will continue to be an important interpreter of Mormon history, and his Shifting Borders and a Tattered Passport provides an excellent introduction to the man and his ideas—well worth reading before taking on his two seminal monographs, Angel and the Beehive and All Abraham’s Children.”—Utah Historical Quarterly
“As both a Latter-day Saint and a scholar, [Mauss] has used his passport to move between the church and the academy, and in so doing has built bridges between them. He has shown his fellow Saints that they need not be suspicious of rigorous, scholarly inquiry; and he has shown his fellow scholars how Mormonism is an important example of a ‘peculiar people’ who have survived, and thrived, in a religiously pluralistic society. While no one will ever fill Armand Mauss’s shoes, I hope that many others will follow in his path. Both the Saints and scholars will be better off for it.”—Mormon Studies Review
About the Author
Armand L. Mauss is emeritus professor of sociology and religious studies at Washington State University, and has more recently taught Mormon Studies as an adjunct faculty member at Claremont Graduate University. He is author or editor of several books, including All Abraham’s Children: Changing Mormon Conceptions of Race and Lineage and The Angel and the Beehive: The Mormon Struggle with Assimilation.
Most helpful customer reviews
9 of 9 people found the following review helpful.
A wonderful set of powerful ideas that reconcile the intellectual with the believer.
By Steven Mauss
I confess freely that the author is also my father, and I have grown up watching his struggles and development. Never did I witness disloyalty to his core convictions, nor did his actions ever betray his chosen belief system. In "Shifting Borders..." readers get a glimpse into one man's journey of faith as he chose a life course as an intellectual.
I highly recommend this book to readers inside or outside of the Mormon tradition, intellectual or traditionalist, to help all understand that we are in this together and, that by developing a broader understanding of each other's journeys, there is hope that we can all work together for the common benefit of all seekers.
2 of 2 people found the following review helpful.
A good read for Mormons and intellectuals alike
By Roanld Tenney
I chose this book because over the years I have read articles by Armand Moss and enjoyed is fresh, provocative and sometimes amusing perspective on issues touching the faith of my youth, the LDS Church.
The premise of the book is that there exists suspicion and sometimes even hostility between the institutions of the church and those of the academic world. As a Mormon intellectual, Mauss has plenty of firsthand experience of the suspicions of each towards the other. He has been bumped, even bruised at times by the elbows thrown in the hustle of the game, striving for undying loyalty of its members, whether from the church of the academy.
I found his descriptions of his modest success in the world of Sociology to be revealing. He had a good, solid academic career at Washington State University over a period of about 30 years. (I was also a student at Washington State during some of the momentous years documented in this book. But in the College of Veterinary Medicine, demands were made on my time that did not allow me to pursue the academic issues that now interest me so much. I felt regret as a read this book that in the small LDS Community of Pullman, Washington, I don’t remember ever making Mauss’s acquaintance.) But as I read the book a noted a sense of being underappreciated in his field of Sociology. There is nothing wrong with that. In fact, it endured all the more to me.
As a pretty longtime subscriber to both Dialogue – A Journal of Mormon Thought and the Journal of Mormon History, I felt a sense of gratitude for Armand’s role in establishing and maintaining each of these publications.
Two chapters I most enjoyed were 6 and 7. In Chapter 6, Mauss documents his interest and conclusions regarding the origin of the ban of the Priesthood to Blacks that endured until 1978. He regrets that even after the lifting of the ban, the underlying themes used to justify the ban continued to be espoused by many members of the church, continuing to infect harm on black saints. To not justify the ban in terms of revelation would be to admit that the church got it wrong for all those generations. Mauss longs for a complete repudiation of the myths that justified the ban. He seems to long to live long enough to see such repudiation. The book was apparently written in 2012. I am happy to note the issue has finally been addressed in terms very much like Mauss longs for in the publication of the Race and the Priesthood. (https://www.lds.org/topics/race-and-the-priesthood?lang=eng).
Chapter 7 documented the establishment and publication of Dialogue – A Journal of Mormon Thought. It was both interesting and somewhat revealing to read of the strengths and failings of various editors over the years. In his criticism, Mauss is pretty even-handed, giving praise and credit to even those editors that nearly brought about the collapse of the journal.
In one review of this book, a reader stated that he was frustrated with the lack of personal, family details in this book (mention of children, siblings, etc.) It is interesting that one of the reviews of this book above is by Mauss’s son. I agree that more detail of his family life might have provided color to the text and made him a more approachable character. But it did not detract from the book in my opinion.
I only gave t I chose this book because over the years I have read articles by Armand Moss and enjoyed is fresh, provocative and sometimes amusing perspective on issues touching the faith of my youth, the LDS Church.
The premise of the book is that there exists suspicion and sometimes even hostility between the institutions of the church and those of the academic world. As a Mormon intellectual, Mauss has plenty of firsthand experience of the suspicions of each towards the other. He has been bumped, even bruised at times by the elbows thrown in the hustle of the game, striving for undying loyalty of its members, whether from the church of the academy.
I found his descriptions of his modest success in the world of Sociology to be revealing. He had a good, solid academic career at Washington State University over a period of about 30 years. (I was also a student at Washington State during some of the momentous years documented in this book. But in the College of Veterinary Medicine, demands were made on my time that did not allow me to pursue the academic issues that now interest me so much. I felt regret as a read this book that in the small LDS Community of Pullman, Washington, I don’t remember ever making Mauss’s acquaintance.) But as I read the book a noted a sense of being underappreciated in his field of Sociology. There is nothing wrong with that. In fact, it endured all the more to me.
As a pretty longtime subscriber to both Dialogue – A Journal of Mormon Thought and the Journal of Mormon History, I felt a sense of gratitude for Armand’s role in establishing and maintaining each of these publications.
Two chapters I most enjoyed were 6 and 7. In Chapter 6, Mauss documents his interest and conclusions regarding the origin of the ban of the Priesthood to Blacks that endured until 1978. He regrets that even after the lifting of the ban, the underlying themes used to justify the ban continued to be espoused by many members of the church, continuing to infect harm on black saints. To not justify the ban in terms of revelation would be to admit that the church got it wrong for all those generations. Mauss longs for a complete repudiation of the myths that justified the ban. He seems to long to live long enough to see such repudiation. The book was apparently written in 2012. I am happy to note the issue has finally been addressed in terms very much like Mauss longs for in the publication of the Race and the Priesthood. (https://www.lds.org/topics/race-and-the-priesthood?lang=eng).
Chapter 7 documented the establishment and publication of Dialogue – A Journal of Mormon Thought. It was both interesting and somewhat revealing to read of the strengths and failings of various editors over the years. In his criticism, Mauss is pretty even-handed, giving praise and credit to even those editors that nearly brought about the collapse of the journal.
In John’s review of this book, he stated that he was frustrated with the lack of personal, family details in this book (mention of children, siblings, etc.) I agree that it would have provide color to the text and made him a more approachable character. But it did not detract from the book in my opinion.
I only gave this four stars since the subject may be of limited interest to most readers. I suspect that the greatest benefit to me personally was to read about how Armand Mauss continued to remain “faithful” to himself and valuable, even indispensable to the intellectual community of the church during the turbulent years he documents. Rather than striking out in anger or frustration, he has maintained an even keel. I found his example inspiring.
his four stars since the subject may be of limited interest to most readers. I suspect that the greatest benefit to me personally was to read about how Armand Mauss continued to remain “faithful” to himself and valuable, even indispensable to the intellectual community of the church during the turbulent years he documents. Rather than striking out in anger or frustration, he has maintained an even keel. I found his example inspiring.
1 of 1 people found the following review helpful.
My journey too.
By K Paul
An extremely useful book for Mormons who think and wonder about things. While it describes one man's journey through life in the church I had independently experienced some of the same emotions and reactions.
K-Lynn Paul, M.D.
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