PDF Ebook Learning from Experience, by Wilfred R. Bion
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Learning from Experience, by Wilfred R. Bion
PDF Ebook Learning from Experience, by Wilfred R. Bion
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In this book Bion describes his use of the term "alpha-function" to conceptualize how the data of emotional experience is processed and digested. This includes his thinking on "contact barriers" and the bearing of "projective identification" on the genesis of thought.
A Jason Aronson Book
- Sales Rank: #2394579 in eBooks
- Published on: 1994-05-01
- Released on: 2012-08-21
- Format: Kindle eBook
Review
No analyst working at deeper than oedipal levels can afford to ignore the fundamental ideas to which Bion's chief attention has been devoted..... (Harry Guntrip)
About the Author
Wilfred Bion worked clinically with psychotic patients and made many significant contributions in this area, viewing schizophrenic thinking as a difficulty in the 'linking' of thoughts and objects. His concept of the 'container' and the 'contained' emphasizes the role of empathy in the infant-mother dyad. He used the term 'alpha function' to conceptualize how the data of emotional experience is processed and digested, and he developed the 'grid' to locate the development and transformation of psychic elements. Wilfred Bion died in 1979.
Most helpful customer reviews
11 of 13 people found the following review helpful.
Bridges joining consciousness
By Jennifer F Armstrong
For Bion, the unconscious is experiential reality that hasn't been articulated. Indeed, the unconscious can never be fully articulated because it is multidimensional (has, in effect, more dimensions to it than we can simultaneously process with our rational minds). Articulation, therefore, is always a process of simplifying (indeed, oversimplifying for the sake of managing) that which is irreducibly complex.
LEARNING FROM EXPERIENCE taught me that the unconscious is the catchment system of experiential reality, and the work to be done is in the further interpretation -- the actually simplifying -- of memory, in order to make it manageable, and to reduce the feeling of "nameless dread" (as it were, by giving the dread a name and a social context and meaning).
The naming of the prior existing "nameless dread" is the social contextualisation of it, by giving it an objectively recognised form (in words) and/or intersubjectively recognised form (in the moment of the communication of it). The mother of the infant initially is the one who acts to "contain" or hold the inarticulate emotions of the child, and thus she gives social form and shape to them.
The goal of coming to maturity is to convert nameless dread into something that is socially meaningful. Thus the interpretive movement between the "paranoid-schizoid position" of disintegrated self and inarticulated experience towards the "depressive position" that permits social communication, at the price of losing one's unity with the whole.
The Bion paradigm is also shamanistic: the subject mediates between the multidimensional space of the unconscious field and everyday, limited three-dimensional reality, which can be articulated therefore can be expressed rationally.
14 of 23 people found the following review helpful.
Great insight
By Amazon Customer
More people need to read this type of material. So many are convinced that humans learn like computers but recent brain research shows that this is far from the truth. Educationists writing e-learning and online learning material take time to read this book!
1 of 4 people found the following review helpful.
Experience, the precursor to responsible thought
By David H. Cook, Ph.D.
Those in the field of cognitive psychology employ far to often what William James declared to be "viscious intellectualism" in a paper in the early 1900's. A conceptual anchor in Bion's book is function and factor - e.g., the book is on the table - on(book,table) being the result. Cognitive psychology seems to claim that they are the "inventor" of predicate calculus - "on" is the predicate, "book" and "table" are the arguments (versus factors per Bion). Yet Bion was not the holder of a "discovery" but only follow Jung, who followed Aristotle, then there's the voice from the ground somewhere in Asia Minor - "heh, heh, heh, told you so, told you so" - probably where Plato's bones are stored.
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