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ZALMEN OR THE MADNESS OF GOD, by Elie Wiesel
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On Yom Kippur eve in 1965, Elie Wiesel found himself in Russia, “in a synagogue crowded with people. The air was stifling. The cantor was chanting . . . Suddenly a mad thought crossed my mind: Something is about to happen; any moment now the Rabbi will wake up, shake himself, pound the pulpit and cry out, shout his pain, his rage, his truth. I felt the tension building up inside me; the wait became unbearable. But nothing happened . . . It was too late. The Rabbi no longer had the strength to imagine himself free.”
In Zalmen, or The Madness of God, Wiesel gives his Rabbi that strength, the courage to voice his oppression and isolation, and the result is a passionate cry. This play illuminates not only the plight of the Soviet Jew, but the anguish of individuals everywhere who must survive—and yet long for something more than mere survival.
(Adapted for the stage by Marion Wiesel.)
- Sales Rank: #2888811 in eBooks
- Published on: 2013-04-10
- Released on: 2013-04-10
- Format: Kindle eBook
Language Notes
Text: English, French
Most helpful customer reviews
3 of 3 people found the following review helpful.
A great play that disturbes us, as it should
By Israel Drazin
The Nobel Prize winning author Elie Wiesel experienced the horrors of the Nazi Holocaust. Then in 1965 he visited Russia and saw the persecution of Jews, their utter despair, the anguish of the rabbi of the community that he visited, and realized that the world was silent again. This prompted him to write this tale of a very pious, old, seemingly naïve rabbi in a very small Russian town in the 1950s.
The rabbi is, as is all the Jews of his town, afraid to act, to stand up for himself and his people, for the past and for the future. He believes that all decisions and all acts should be left for God. Zalmen is the rabbi's sexton who pushes the rabbi to act. The term "madness" is the description he and his town people would give for actions against the government and for the behavior of God. We would opt for the word "truth."
The government officials hear that some foreigners will visit the rabbi's synagogue for the Yom Kippur service. They tell the Jews not to speak to the foreigners, not to reveal their difficulties, their complaints. Informers are placed in the synagogue to assure compliance and the foreigners are also segregated from the congregants.
Can the frail rabbi sever his emotional chains, break his silence, do battle with the communists and with God, and become "mad" during the holiday services? Can he regain the courage of his youth to reveal that the Jewish soul is dying in Russia, that the spark of three millennia is being extinguished, that the Torah is being destroyed, that they may be the last generation of Jews in Russia?
If he talks, will his words make any difference, will his fellow Jews support him, would people of other religions listen? Can the rabbi count on anyone? Will any person see his madness as sanity, as truth, as a call to action? Should the rabbi be pitied? Should we be pitied?
This play is well written, disturbing, thought-provoking, moving, and excellent.
0 of 0 people found the following review helpful.
Wiesel Articulates the Wisdom of God's Madness
By George Thompson
Wiesel must always be taken seriously, for his experience as a holocaust survivor can never be trivialized. But this drama, written for television, can easily be overlooked. The undertakers for the death of God are rendered useless for a few hundred generations, or at least as long as this arresting dialogue lingers in print or lands on stage. -- George Thompson
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